The easiest exercise in the moral philosophy book

Peter Singer, in the parable that came to represent his whole worldview and that of the effective altruism movement more generally, asked us to imagine that we could save a drowning child at the cost of jumping into a lake and ruining an expensive new suit. Assuming we’d do that, he argued that we do in fact face an ethically equivalent choice; if we don’t donate most of our income to save children in the Third World, then we need to answer for why, as surely as the person who walked past the kid thrashing in the water.

In this post, I don’t want to take a position on Singer’s difficult but important hypothetical. I merely want to say: suppose that to save the child, you didn’t even have to jump in the water. Suppose you just had to toss a life preserver, one you weren’t using. Or suppose you just had to assure the child that it was OK to grab your life raft that was already in the water.

That, it seems, is the situation that the US and other rich countries will increasingly face with covid vaccines. What’s happening in India right now looks on track to become a humanitarian tragedy, if it isn’t already. Even if, as Indian friends tell me, this was a staggering failure of the Modi government, people shouldn’t pay for it with their lives. And we in the US now have tens of millions of vaccine doses sitting in warehouses unused, for regulatory and vaccine hesitancy reasons—stupidly, but we do. We’re past the time, in my opinion, when it’s morally obligatory either to use the doses or to give them away. Anyone in a position to manufacture more vaccines for distribution to poor countries, should also immediately get the intellectual property rights to do so.

I was glad to read, just this weekend, that the US is finally starting to move in the right direction. I hope it moves faster.

And I’m sorry that this brief post doesn’t contain any information or insight that you can’t find elsewhere. It just made me feel better to write it, is all.